Beliefs

QUESTIONS…we all have them

We don’t know where you are in your faith walk, but we understand that questions are worth wrestling with and answering together. While it’s impossible to address every question you might have, we hope this overview will at least provide a start to the conversation. And that’s what this is, the start of a conversation. Feel free to read through this page on our beliefs, but start the conversation with us face-to-face on Sunday mornings or by contacting us with your questions.

About the BIBLE

Everything FLC Gainesville believes comes from the Bible, God’s message of love and hope for all people. The Bible is the written Word of God, handed down to us in order to point us to the truth that we are saved from our sin and eternal death by the life, death, and resurrection of Jesus Christ. We believe that the Bible is completely reliable and without error. In it we learn everything we need to know about God’s love and His gifts to us.

About GOD

There is only one true God – the Triune God – who exists in three separate but equal persons: Father, Son, and Holy Spirit.

God the Father is our maker and the creator of all things. By the Father’s word, all things were made, and we are His most beloved creation; we are closest to His heart. The Son is Jesus Christ, who came to earth as the perfect “go-between” between God and humanity. He has redeemed us and is the voice to the Father on our behalf. The Holy Spirit calls us to believe in Jesus Christ as our Savior, keeps us in the one true faith, and equips us for living out our faith. He is the whisper in our heart’s ear.

About US

We all fall short of God’s expectations because we are all born “sinful” – and we aren’t talking about “sinfully” rich desserts, we’re talking about the serious side of sin. Sin can be summed up as all the things we (as individuals or as communities) say, think, do, and don’t do, that fall outside of God’s holy will for our lives and end up separating us from God.

Sin was brought into world when Satan lured us into temptation through their own free will and weakness, breaking the perfect relationship between God and humanity. From that point on, sin became part of our very existence. Because God also demands perfect obedience, our ultimate punishment became death and suffering.

Yet God is a loving God whose will is not for us to live in eternal punishment. That’s why He sent His Son, Jesus Christ, to live the perfect life He requires and to become our substitute. Christ never sinned – not even once – and then He took our sin upon Himself and died on the cross, on our behalf. When we believe in Jesus Christ as our Savior, He bears our sin and gives us His forgiveness.

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16).

About “BEING SAVED”

There is absolutely nothing we can do to “be saved” – Jesus Christ has already done everything necessary. In His death and resurrection, everyone who believes in Jesus as Savior has been brought back into a right relationship with God. That means that, on account of Jesus, everyone who believes is “justified,” or declared innocent by God. God has done justice to the world’s sins; because of Jesus, all who believe are forgiven and will live eternally.

We do not cooperate in our salvation and there is nothing we could ever present to God to make our way into eternal life with Him – not great sums of money, good works, or our best efforts at religion. Neither can we really feel it or prove it. We cannot reason our way to salvation, nor can we earn it. There is nothing we can do to save ourselves—Jesus Christ has done it all. That’s scandalous, but it’s the message of the Gospel.

About FAITH

It is through faith in Jesus that we receive the forgiveness of sins and eternal life – by believing that He has freed us from the guilt, punishment, and power of sin. Faith is a gift worked in us by the power of the Holy Spirit; it doesn’t come to us through anything we are capable of, but through what God does for us. We simply receive what is already being offered out of God’s great love.

About GRACE

Lutherans often refer to grace. The word itself might remind you of the grace period you are given when paying bills – when your debt can be paid without further penalty. God’s grace is even more wonderful; that’s why it’s called “amazing grace.” While we deserved to pay the penalty for our sins, God had a different plan. Christ paid the debt and we receive forgiveness and eternal life from Him that is offered out of unconditional love. That’s why it’s called grace because it is truly undeserved.

“For it is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works, so that no one can boast” (Ephesians 2:8-9).

About SACRAMENTS
God has provided tangible ways through which He delivers His grace to those who believe, assuring us that the sins we commit are forgiven for Jesus’ sake. These are called the “means of grace” and are God’s Word, holy Baptism, and the Lord’s Supper (Holy Communion) – the latter two being known as “sacraments.”

Through these means, God makes Himself known to us in a very personal way: God’s Word reveals His faithfulness and love; Baptism is our rebirth and renewal in Jesus; the Lord’s Supper is our closest communion with Christ as we receive His body and blood.

We also use the term “sacramental” in a broader way, noting the similitude between what happens in the Sacraments of Baptism and the Lord’s Supper on the one hand and what happens when God’s people share the gospel with others on the other. We have said that, in a general sense, God’s people can be considered to be Christ’s small “s” sacraments, for, as Jesus is truly present in the capital “S” Sacraments of Baptism and the Lord’s Supper according to the promise of His Word, Jesus truly lives in His people by faith (cf. Galatians 2:20). This, in turn, has implications for how His people can live sacramentally before others. Martin Luther explains it well when he says, “As [Christ] gives Himself for us with His body and blood in order to redeem us from all misery, so we too are to give ourselves with might and main for our neighbor.”

About GOOD WORKS

Since there is nothing we can ever do to earn salvation, we do not do good works in order to be saved; good works are done out of praise and thanks because we are saved. Such good works include, but are certainly not limited to, serving and caring for the needs of others, honoring and giving respect to those in authority, honoring our vows and commitments, and generally doing what is considered by many to be good and right. It’s often said that Martin Luther expressed it this way: God doesn’t need our good works, but our neighbor does.

About LIFE AFTER DEATH

On Judgment Day – we don’t know when – Jesus Christ is going to return. On that day, everyone who has died will be raised and those who are still alive will be bodily transformed. At that time, the final judgment will take place. Those who do not believe will go into eternal damnation in hell and all those who believe in Jesus as Savior will have eternal life in heaven.

Hopefully this overview has answered some of your questions. If it has prompted even more, we invite you to give us a call at 1-800-876-9880 so that we can connect you to a Lutheran church in your area.

FLC Gainesville is Lutheran. What does that mean? 

With the universal Christian Church, The Lutheran Church—Missouri Synod teaches and responds to the love of the Triune God: the Father, creator of all that exists; Jesus Christ, the Son, who became human to suffer and die for the sins of all human beings and to rise to life again in the ultimate victory over death and Satan; and the Holy Spirit, who creates faith through God’s Word and Sacraments. The three persons of the Trinity are coequal and coeternal, one God.

Our congregations accept and preach the Bible-based teachings of Martin Luther that inspired the reformation of the Christian Church in the 16th century. The teaching of Luther and the reformers can be summarized in four phrases: Grace alone, Faith alone, Scripture alone, Christ alone.

Aboutus_Grace-Alone-CUSMequonGrace Alone (Sola Gratia) – God loves the people of the world, even though they are sinful, rebel against Him and do not deserve His love. He sent Jesus, His Son, to love the unlovable and save the ungodly.

 

 

Interior photograph of Chapel of Christ Triumphant at Concordia University Wisconsin in Mequon, Wis., on Tuesday, May 27, 2014.  LCMS Communications/Erik M. Lunsford

Faith Alone (Sola Fide) – By His suffering and death as the substitute for all people of all time, Jesus purchased and won forgiveness and eternal life for them. Those who hear this Good News and believe it have the eternal life that it offers. God creates faith in Christ and gives people forgiveness through Him.

 

Concordia University Wisconsin in Mequon, WisconsinScripture Alone (Sola Scriptura) – The Bible is God’s inerrant and infallible Word, in which He reveals His Law and His Gospel of salvation in Jesus Christ. It is the sole rule and norm for Christian doctrine.

 

 

11182285_10152985204303580_2629299011435968747_nChrist Alone (Solus Christus) – Who is Jesus Christ? For more than 2,000 years people have asked this question. We were not present when Jesus lived on this earth, but you don’t have to go to Google to find out who this guy was and is. In the Bible (see Scripture Alone above) we have the narrative of Jesus’ birth, life, death on the cross, and resurrection.  Through the study of the Bible, you can discover the answer to this age-old question — that Jesus is God with us, for us, and to save us.

*The above is adapted from the Copyrighted text © 2005 Lutheran Hour Ministries,  © 2009 the Lutheran Church – Missouri Synod, and © 2015 Bill Woolsey. 

Scripture taken from the HOLY BIBLE: NEW INTERNATIONAL VERSION®, NIV®, Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. Capitalization of pronouns referring to the Deity has been added and is not part of the original New International Version text.

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